The environmental agenda is considered as a “secular” issue among many in the Orthodox community is Israel. Many of the “green” volunteer activities in Israel take place on Shabbat, further discouraging the Orthodox. Several rabbis are campaigning among orthodox communities, suggesting that preservation of the environment is a religious obligation also, as the land was given to us “to work and keep”.
| “Saving the planet and specifically this country (Israel) will yield more than just a clean environment, as it also rehabilitates relations between people.” This is the vision led by Rabbi Yoel Bin-Nun, who has been engaged since the 1970s in the relation between environment preservation and Judaism.Pictures courtesy of Masa Akher |
Rabbi Yoel Bin-Nun Why should the Orthodox society care for the environment? Rabbi Yoel Bin-Nun argues that the starting point or all religions is the place and role of mankind in relation to nature. With that in mind, it is only natural that religious people across the globe should mind these topics. The Humanist philosophy regards people only. |
Religion regards mankind in the scope of nature, which is perceived in Judaism as the world of creation (Be’riah). Realizing that the tora does not begin with people but with the world of creation, religious people should be leading environment preservation.
Appreciation of nature was historically led by the revolutionaries in Jewish society, rebelling against the traditions in exile. The ideology of early Zionism was reconnecting to nature, working the land as farmers. With the years, nature and earth preservation became secular topics, unattended by Israeli religious orthodox community. The problematic Shabbat issue between Israeli orthodox and secular kept orthodox further from environment issues, associated with secular activities talking place on holy Shabbat.
It is important to note that environmental preservation is not completely ignored in among the orthodox society. For example, the Quality of Living Committee in haredic “Har-Nof” neighborhood, Jerusalem has been operating for years to cultivate the grounds and nature around. Unfortunately, it seized from operation recently, and some activities continue thanks to independent individuals from the community.
The number of Internet sites dedicated to the relation between Judaism and environmental preservation is constantly growing. These are en evidence to the growing awareness to earth preservation among the orthodox.
The two Israel Head Rabbis, Rabbi Israel Meir Lau and Rabbi Azar Bakshi both stated in the International Conference for Science, Religion and Environment that preserving the earth is a religious duty. The Jews is expected to everything possible to preserve the wonderful world created by God. Our obligation according to the Rabbis is to mind the ecologic balance and peaceful existence of all creatures on earth. They further welcomed cooperation with all other nations identifying with this cause.
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ספר דברים טו וַיִּקַּח יְהוָה אֱלֹהִים, אֶת-הָאָדָם; וַיַּנִּחֵהוּ בְגַן-עֵדֶן, לְעָבְדָהּ וּלְשָׁמְרָהּ Genesis Chapter 2 15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. |
Related links:
http://www.masa.co.il, http://www.mechon-mamre.org, http://hayeruka-meimad.org.il
E-H Dictionary
| English | How pronounced | Hebrew |
| Environment | Sviva |
סביבה |
| Nature | Teva |
טבע |
| Preservation | Shimur |
שימור |
| Obligation | Mekhuyavut |
מחוייבות |
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I agree with the religious abligation. We call it: The Cultural Task. The man in relation to God is a servant, to his fellow is a custodian, and to the creatión the man must keep y preserve it. This is a Scriptural Worldview.
Velazquez
Thank you for your comment.
It makes sense that this is a religious obligation, yet it is also the obligation of our society – to preserve this world for the next generations.
You are also welcome to visit our Classical Hebrew Blog in http://www.classicalhebrewblog.com
Sigal